Covenant and Chaos: Fin's Spiritual Musings
I’m not here to convert anyone. Jews don’t proselytize. That’s not our way. We argue with G-d, wrestle with mystery, and light candles in the dark. I’m not trying to prove I’m right, or to gather followers, or to sound enlightened. I’m just a gay trans Jew who’s walked through fire, who’s found holiness in the ashes, and who believes that sacred things are worth speaking aloud—even if the world doesn’t always understand.
I share my spirituality because it’s been part of my healing. I converted to Judaism after years of searching, dreaming, and nearly dying—after years of wrestling with G-d through trauma, addiction, queerness, neurodivergence, and the feeling of being a soul with no homeland. My Hebrew name is Zev, “wolf,” and like the wolf, I’ve often felt caught between worlds—Jew and witch, mystic and mess, sacred and scarred.
I practice what I call Jewitchery—a devotional, creative, queer spirituality that honors both my Jewish identity and my past connection to Pagan traditions. My art often features deities from mythologies I no longer worship but still respect. My husband is a Pagan, and our love is its own interfaith ritual. We don’t always use the same names for the Divine, but we meet in shared awe, shared fire, shared laughter. And G-d is big enough to hold all of it.
I’m not sharing to be performative. I’m sharing because this is how I process grief and longing and revelation. Because this is how I talk to the Divine—through poetry, through ritual, through pixels and prayers. I don’t offer answers. I offer stories. Fragments. Lantern light. A soft howl in the distance that says, you’re not alone.
If something here resonates with your path—whether you're Jewish, Pagan, something in between, or something else entirely—I’m honored. And if it doesn’t, that’s okay too. The Shechinah meets us where we are, even if we’re screaming “What the fuck, Hashem?!” while lighting Shabbat candles in a glittery cave.
I share my spirituality because it’s been part of my healing. I converted to Judaism after years of searching, dreaming, and nearly dying—after years of wrestling with G-d through trauma, addiction, queerness, neurodivergence, and the feeling of being a soul with no homeland. My Hebrew name is Zev, “wolf,” and like the wolf, I’ve often felt caught between worlds—Jew and witch, mystic and mess, sacred and scarred.
I practice what I call Jewitchery—a devotional, creative, queer spirituality that honors both my Jewish identity and my past connection to Pagan traditions. My art often features deities from mythologies I no longer worship but still respect. My husband is a Pagan, and our love is its own interfaith ritual. We don’t always use the same names for the Divine, but we meet in shared awe, shared fire, shared laughter. And G-d is big enough to hold all of it.
I’m not sharing to be performative. I’m sharing because this is how I process grief and longing and revelation. Because this is how I talk to the Divine—through poetry, through ritual, through pixels and prayers. I don’t offer answers. I offer stories. Fragments. Lantern light. A soft howl in the distance that says, you’re not alone.
If something here resonates with your path—whether you're Jewish, Pagan, something in between, or something else entirely—I’m honored. And if it doesn’t, that’s okay too. The Shechinah meets us where we are, even if we’re screaming “What the fuck, Hashem?!” while lighting Shabbat candles in a glittery cave.
All religions are branches of one big tree. It doesn't matter what you call Him just as long as you call. The Lord is in everything that’s in creation. So, when you look at a tree, it’s really a reflection of G-d. You see it in other people – that’s Him too, you know? ― George Harrison
Essays
Personal
Nerdery
Holidays
Rituals and Magick
Stories [Midrash Aggadah]
- Why Yeshua is Not the Jewish Moshiach: A Jewish Perspective
- Between the Waters: Reconciling My Gay Transmasculinity with Judaism
- “Surpassing the Love of Women”: King David and Jonathan
- Breath, Blessing, Becoming: On Jewitchery
- Soundscape Magick: Crafting Atmospheres for Prayer, Spellwork, and the Soul
- The Flower of Life: Sacred Geometry, Meditation, and Magick
- Lifting Sparks To Their Source: On Art as Magick, Meditation, and Communion with Hashem
- Hot Take, Cold Reality: Israel, Palestine and the Mess We're In
- Jews and Money: The Myth That Pays Exactly Zero of My Rent
- Tikkun Olam: Repairing the World
- The Torah Said No Bacon And For Some Reason I Said Okay
- Two Paths, One Flame: A Love Story
- "Only Orthodox Are Real Jews" and Other Bupkis
- Middle Finger Towards Heaven: Chutzpah Kelapei Shemaya
- Prayer As Counter-Magick, and the Repair of the World
- As a Jew, I Need You to Stop Saying Judeo-Christian
- What Comes After: A Jewish View of Life, Death, and What Really Matters
- The Shield and the Flame: Magickal Resistance
Personal
- The Pretty Lady
- Anthony, the Angel
- Choosing Covenant Without Certainty
- The Wolf Runs Through Sacred Wilderness: My Journey To Judaism
Nerdery
- Wings, Scales, and Sacred Mystery: The Ziz, the Behemoth, and the Leviathan
- The Shamir: The Little Worm That Could
- The Tahash: Case Closed, It Was a Fabulous Giant Unicorn
- “As Long-Lived as the Phoenix”: The Eternal Firebird in Jewish Myth and Personal Meaning
- Holy Shit (Literally): A Talmudic Survival Guide
- Between Ember and Eternity: The Salamander
- The Hedgehog's Journey Through the Tree
Holidays
Rituals and Magick
Stories [Midrash Aggadah]
- is your suffering dear to you? [note: this one is also a Silmarillion crossover]
- King Solomon and the Shamir, Part One
- King Solomon and the Shamir, Part Two
- “You Want What from Me?” — A Tale of the Generous Tahash
- The Firebird's Blessing
- The Boy and the Salamander
- I Will Awake the Dawn
- Where Can I Go From Your Spirit?
- The Kiss In the Field
- Your Love Surpassed